An Exposition of the Gospel of St. Luke
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| Stand: | 2015-08-04 03:50:33 |
Produktbeschreibung
Excerpt from An Exposition of the Gospel of St. Luke: Consisting of an Analysis of Each Chapter and of a Commentary According to Eusebius (Hist. Lib. iii. c.4), St. Jerome (de Viris Illus.), and indeed nearly all ancient writers, St. Luke, the Evangelist, was a native of Antioch, the capital of Syria. It is almost universally admitted, on tho same authority, that he was also the author of the Acts of the Apostles. From the statement made by him in this latter work, wherein he speaks of the language of Palestine - the SyroChaldaic as different from his own, which from his style is acknowledged to be Greek, it is clear that he was not a native of Palestine. St. Chrysostom and St. Jerome (Quæst. in Gen. xlvi 26), relying on the words of St. Paul (Coloss. iv.11-14), maintain that he was of Jewish extraction. The knowledge he displays of Jewish customs and manners, would warrant the general opinion, that he was a proselyte. This, however, might apply to a convert from Paganism. If he were such a convert, St. Luke might have acquired all this knowledge in his intercourse with the Apostle of the Gentiles. That he was not one of the seventy-two disciples, as is asserted by St. Epiphanius, nor one of the two disciples at Emmaus (chap, xxiv.), as St. Gregory conjectures (Lib. i., Moral, c.1), is clearly seen, not only from what has been stated above; but more clearly still, from his own words (chap. i.v. 4)which are hardly consistent with the supposition that he had been at any time an eye-witness of the sacred actious of our Lord. Tertullian (contra Marcion, Lib. iv. c.2) tells us, that he learned the Gospel from St. Paul, never having been one of our Lords disciples, or attendant on Him. Hence, St. Jerome (in cap. lxv. Isaiee) calls him, the spiritual son of St. Paul; and St. Irseneus (Lib. i.c. 20)calls him, the disciple of the Apostles. St. Jerome (de Viris Illast., c), and Eusebius (Hist. Lib. iii. c.4), assure us, on the authority of the old Ecclesiastical writers, that the Evangelist was versed in the healing art. St. Paul (Coloss. iv.24) terms him, "his most dear physician" from which it is inferred that he practised at the medical profession even then. And if we look to the occasions on which St. Luke joins St. Paul for a time - they were separated at intervals - we shall find that this took place in connexion with the bodily illness of the Apostle. We may, therefore, conclude, that it was his attendance on the Apostle, and care of him in his illness, that merited for him the endearing epithet of "beloved." It is remarked by critics, that the precision with which St, Luke employs technical medical terms, when speaking of bodily ailments and their cure, while St. Matthew and St. Mark employ popular terms, when speaking of the same, is owing to the advantage he had over them, in respect to his medical education and practice. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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