A Commentary on the Psalms, Vol. 4
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Produktbeschreibung
Excerpt from A Commentary on the Psalms, Vol. 4: From Primitive and Mediaeval Writers; And From the Various Office-Books and Hymns of the Roman, Mazarabic, Ambrosian, Gallican, Greek, Coptic, Armenian, and Syrian Rites Josephus in his books of Antiquities states that this Psalm, and the 144th (145) and the Song of Deuteronomy, were composed in elegiac metre: no doubt because the former verse consists of six feet, and the latter, less by one, ends in a pentameter. Throughout the whole Psalm the universal choir of the Saints speaks, whether they be those who were from the beginning of the world, who are now, or are expected to be hereafter; amongst whom are found Apostles, Prophets, Martyrs, Confessors, those of the ecclesiastical order, and all who serve the Lord in holy chastity. Because then under each letter the things which follow should be understood according to its meaning, therefore the first letter Aleph is rightly interpreted Doctrine, wherein eternal blessedness is promised to the undefiled in the way of the Lord. Blessed are those that are undefiled in the way, &c. Syriac Psalter. Anonymous. A principal meditation upon the excellency that is in God. Eusebius of Cæsarea. The rudiments of primary instruction according to God. S. Athanasius. A Psalm proclaiming blessedness. Also, Describing a life endowed with holy virtue. Various Uses. Gregorian. Daily: Prime (vv. 1 - 32;) Terce (vv. 33 - 80;) Sext (vv. 81 - 128;) None (vv. 129 - 176.) Monastic. Sunday: Prime (vv. 1 - 32;) Terce (vv. 33 - 56 ;) Sext (vv. 57 - 80;) None (vv. 81 - 104.) Monday: Terce (vv. 105 - 128;) Sext (vv. 129 - 152;) None (vv. 153 - 176.) Parisian. Lyons. Sunday, divided as Gregorian. Quignon. Ambrosian. Daily, as Gregorian. Saturday of Second Week: II. Nocturn (vv. 89 - 128,) III. Nocturn (vv. 129 - 176.) [Maundy Thursday, vv. 121 - 128. Easter Eve, vv. 153 - 160, vv. 25 - 32.] Eastern Church. Midnight, in three portions, vv. 1 - 72; 73 - 131; 132 - 176. Antiphons. The Antiphons vary for all festivals, and the ferial ones have no special features. The only noteworthy ones are the two Ambrosian for Holy Week. Maundy Thursday: O give Me not over unto Mine oppressors. K. K. K. Easter Eve: I. He was led as a sheep to the slaughter, and as a lamb before the shearer is dumb, so He opened not His mouth in lowliness. II. Jesus bowing His head, gave up the ghost, and the earth quaked.] This "Psalm of the Saints," as it is especially called, most probably belongs to the very latest period of inspired Hebrew poetry. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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